Monday, September 22, 2008

Oh the Poignancy: Selichot begins... but not everybody's listening

The scene: A gay club in the city, late at night, the music is pumping, lights flashing - dark, sleazy, the air dense with the mingled scents of booze and body, lots of young flesh pulsating to the beat, strobes and lasers, dancers, sex...

Cut to scene: A synagogue, late the same night, a group of Jews gathered for the Selichot (Repentance) prayers. The atmosphere is serious, the cantor's voice melodic, slow, steady, powerful, beautiful, intones the Hebrew words, "At the close of the Sabbath, as we stand here trembling, turn Your ear from the heavens, You who are eternally exalted, to listen to our song and to our prayers." The congregation, still wearing their Sabbath clothes, suits, hats, begins to murmur the words of the prayer, soulfully introspective...

Cut to scene: On the street, outside a college dorm in the city. A group of teens and twenty-somethings hanging out, some making out, some smoking, some just spacing, a boy emerges inebriated from the 24 hour food mart and complains to his friends that they wouldn't sell him any beer. Some rule about not selling booze after 3:00AM? They agree to go find some in the dorm...

Cut to scene: Back at the synagogue, the prayers continue, "Listen to our voices, Adonai, our God, spare us and have mercy upon us, and accept our prayers." The congregation shouts out the words, repeating after him, and then the cantor continues, "Return us to Your service, for we want to return. Renew the days of old." The people repeat after him, each verse. And he continues, standing and swaying before the people, and they respond in turn, "Be attentive to our speech, do not cast us out from before You, and do not remove Your Holy Spirit from within us."

Meanwhile: Someone has turned the music on in the dorm room, blasting Katy Perry, "Cuz your HOT and you're COLD, you're YES and you're NO, you're IN and you're OUT, you're UP and you're DOWN." Three guys are in the dorm room. Two are naked. One has shoved his dick in another's mouth, the third, his lips on the dick of the one being mouth-fucked. Everyone's moving, reaching, trying to get more of the other, feel him more, kiss him more  touch him there...

By this time: The prayers have concluded, the congregants are in their homes, most are probably asleep...

Cut to: A subway train, handful of late night travelers, one guy sprawled out across three seats, fast asleep.


P.S. if you want to hear this prayer, you can find a recording on the virtualcantor site (its called b'motzaei m'nucha). I'd include a link, except that the recording there doesn't at all do justice to the beauty of the way I've heard it sung - so to include the link would just distort your perception of the whole thing.

2 comments:

Jonathan Kraut said...

I am trying to understand the meaning behind this post, if there is one. Why the juxtaposition of sexual acts and selichot, especially the last paragraph which is graphic. I don't see any other post of yours that is this detailed.

Teddy Douglas said...

Because some people try to live in all these worlds. And it can seem crazy. But it's really one world.